Reconstruction in philosophy.

Reconstruction in philosophy.

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Bibliographic Details
Main Author: Dewey, John, 1859-1952
Format: Book
Language:English
Published: Boston, Beacon Press, c1948.
Edition:Enl. ed., with a new introduction by the author.
Subjects:
Philosophy.

MARC

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082 0 |a 191 
100 1 |a Dewey, John,  |d 1859-1952  |9 311724 
245 1 0 |a Reconstruction in philosophy. 
250 |a Enl. ed., with a new introduction by the author. 
264 1 |a Boston,  |b Beacon Press,  |c c1948. 
300 |a xlvii, 222 p. 
500 |a Includes index. 
500 |a On cover: The definitive edition. 
505 0 0 |g I.  |t Changing Conceptions of Philosophy --  |t Origin of philosophy in desire and imagination --  |t Influence of community traditions and authority --  |t Simultaneous development of matter-of-fact knowledge --  |t Incongruity and conflict of the two types --  |t Respective values of each type --  |t Classic philosophies (i) compensatory, (ii) dialectically formal, and (iii) concerned with "superior" Reality --  |t Contemporary thinking accepts primacy of matter-of-fact knowledge and assigns to philosophy a social function rather than that of absolute knowledge --  |g II.  |t Some Historical Factors in Philosophical Reconstruction --  |t Francis Bacon exemplifies the newer spirit --  |t He conceived knowledge as power --  |t As dependent upon organized cooperative research --  |t As tested by promotion of social progress --  |t The new thought reflected actual social changes, industrial, political, religious --  |t The new idealism --  |g III.  |t The Scientific Factor in Reconstruction of Philosophy --  |t Science has revolutionized our conception of Nature --  |t Philosophy has to be transformed because it no longer depends upon a science which accepts a closed, finite world --  |t Or, fixed species --  |t Or, superiority or rest to change and motion --  |t Contrast of feudal with democratic conceptions --  |t Elimination of final causes --  |t Mechanical science and the possibility of control of nature --  |t Respect for matter --  |t New temper of imagination --  |t Influence thus far technical rather than human and moral --  |g IV.  |t Changed Conceptions of Experience and Reason --  |t Traditional conception of nature of experience --  |t Limits of ancient civilization --  |t Effect of classic idea on modern empiricism --  |t Why a different conception is now possible --  |t Psychological change emphasizes vital factor using environment --  |t Effect upon traditional ideas of sensation and knowledge --  |t Factor of organization --  |t Socially, experience is now more inventive and regulative --  |t Corresponding change in idea of Reason --  |t Intelligence is hypothetical and inventive --  |t Weakness of historic Rationalism --  |t Kantianism --  |t Contrast of German and British philosophies --  |t Reconstruction of empirical liberalism --  |g V.  |t Changed Conceptions of the Ideal and the Real --  |t Idealization rooted in aversion to the disagreeable --  |t This fact has affected philosophy --  |t True reality is ideal, and hence changeless, complete --  |t Hence contemplative knowledge is higher than experimental --  |t Contrast with the modern practise of knowledge --  |t Significance of change --  |t The actual or realistic signifies conditions effecting change --  |t Ideals become methods rather than goals --  |t Illustration from elimination of distance --  |t Change in conception of philosophy --  |t The significant problems for philosophy --  |t Social understanding and conciliation --  |t The practical problem of real and ideal --  |g VI.  |t The Significance of Logical Reconstruction --  |t Present confusion as to logic --  |t Logic is regulative and normative because empirical --  |t Illustration from mathematics --  |t Origin of thinking in conflicts --  |t Confrontation with fact --  |t Response by anticipation or prediction --  |t Importance of hypotheses --  |t Impartial inquiry --  |t Importance of deductive function --  |t Organization and classification --  |t Nature of truth --  |t Truth is adverbial, not a thing --  |g VII.  |t Reconstruction in Moral Conceptions --  |t Common factor in traditional theories --  |t Every moral situation unique --  |t Supremacy of the specific or individualized case --  |t Fallacy of general ends --  |t Worth of generalization of ends and rules is intellectual --  |t Harmfulness of division of goods into intrinsic and instrumental --  |t Into natural and moral --  |t Moral worth of natural science --  |t Importance of discovery in morals --  |t Abolishing Phariseeism --  |t Growth as the end --  |t Optimism and pessimism --  |t Conception of happiness --  |t Criticism of utilitarianism --  |t All life moral in so far as educative --  |g VIII.  |t Reconstruction as Affecting Social Philosophy --  |t Defects of current logic of social thought --  |t Neglect of specific situations --  |t Defects of organic concept of society --  |t Evils of notion of fixed self or individual --  |t Doctrine of interests --  |t Moral and institutional reform --  |t Moral test of social institutions --  |t Social pluralism --  |t Political monism, dogma of National State --  |t Primacy of associations --  |t International humanism --  |t Organization a subordinate conception --  |t Freedom and democracy --  |t Intellectual reconstruction when habitual will affect imagination and hence poetry and religion --  |t Index. 
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