Tales of the mighty dead : historical essays in the metaphysics of intentionality /

Tales of the mighty dead : historical essays in the metaphysics of intentionality / Robert B. Brandom.

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Bibliographic Details
Main Author: Brandom, Robert (Author)
Format: Book
Language:English
Published: Cambridge, Mass. : Harvard University Press, 2002.
Subjects:
Philosophy > History.

MARC

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100 1 |a Brandom, Robert  |e author.  |9 1021102 
245 1 0 |a Tales of the mighty dead :  |b historical essays in the metaphysics of intentionality /  |c Robert B. Brandom. 
264 1 |a Cambridge, Mass. :  |b Harvard University Press,  |c 2002. 
300 |a x, 430 pages ;  |c 25 cm 
336 |a text  |b txt  |2 rdacontent 
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504 |a Includes bibliographical references (pages 369-407) and index. 
505 0 0 |t Introduction: Five Conceptions of Rationality --  |g 1.  |t Talking with a Tradition --  |g 1.  |t Contexts --  |g I.  |t Kant and the Shift from Epistemology to Semantics --  |g II.  |t Descartes and the Shift from Resemblance to Representation --  |g III.  |t Rationalism and Functionalism --  |g IV.  |t Rationalism and Inferentialism --  |g V.  |t Hegel and Pragmatism --  |g 2.  |t Texts --  |g I.  |t Spinoza --  |g II.  |t Leibniz --  |g III.  |t Hegel --  |g IV.  |t Frege --  |g V.  |t Heidegger --  |g VI.  |t Sellars --  |g 3.  |t Pretexts --  |g I.  |t Methodology: The Challenge --  |g II.  |t Hermeneutic Platitudes --  |g III.  |t De dicto Specifications of Conceptual Content --  |g IV.  |t De re Specifications of Conceptual Content --  |g V.  |t Tradition and Dialogue --  |g VI.  |t Reconstructive Metaphysics --  |g 2.  |t Historical Essays --  |g 4.  |t Adequacy and the Individuation of Ideas in Spinoza's Ethics --  |g I.  |t Ideas Do Not Represent Their Correlated Bodily Objects --  |g II.  |t The Individuation of Objects --  |g III.  |t The Individuation of Ideas --  |g IV.  |t Scientia intuitiva --  |g V.  |t A Proposal about Representation --  |g VI.  |t Conatus --  |g VII.  |t Ideas of Ideas --  |g 5.  |t Leibniz and Degrees of Perception --  |g I.  |t Distinctness of Perception and Distinctness of Ideas --  |g II.  |t A Theory: Expression and Inference --  |g 6.  |t Holism and Idealism in Hegel's Phenomenology --  |g I.  |t Introduction --  |g II.  |t The Problem: Understanding the Determinateness of the Objective World --  |g III.  |t Holism --  |g IV.  |t Conceptual Difficulties of Strong Holism --  |g V.  |t A Bad Argument --  |g VI.  |t Objective Relations and Subjective Processes --  |g VII.  |t Sense Dependence, Reference Dependence, and Objective Idealism --  |g VIII.  |t Beyond Strong Holism: A Model --  |g IX.  |t Traversing the Moments: Dialectical Understanding --  |g 7.  |t Some Pragmatist Themes in Hegel's Idealism --  |g I.  |t Instituting and Applying Determinate Conceptual Norms --  |g II.  |t Self-Conscious Selves --  |g III.  |t Modeling Concepts on Selves: The Social and Inferential Dimensions --  |g IV.  |t Modeling Concepts on Selves: The Historical Dimension --  |g 8.  |t Frege's Technical Concepts --  |g I.  |t Bell on Sense and Reference --  |g II.  |t Sluga on the Development of Frege's Thought --  |g III.  |t Frege's Argument --  |g 9.  |t The Significance of Complex Numbers for Frege's Philosophy of Mathematics --  |g I.  |t Logicism and Platonism --  |g II.  |t Singular Terms and Complex Numbers --  |g III.  |t The Argument --  |g IV.  |t Other Problems --  |g V.  |t Possible Responses --  |g VI.  |t Categorically and Hypothetically Specifiable Objects --  |g 10.  |t Heidegger's Categories in Sein und Zeit --  |g I.  |t Fundamental Ontology --  |g II.  |t Zuhandenheit and Practice --  |g III.  |t Mitdasein --  |g IV.  |t Vorhandenheit and Assertion --  |g 11.  |t Dasein, the Being That Thematizes --  |g I.  |t Background --  |g II.  |t Direct Arguments for Dasein's Having Sprache --  |g III.  |t No Dasein without Rede --  |g IV.  |t Rede and Gerede --  |g V.  |t Falling: Gerede, Neugier, Zweideutigkeit --  |g 12.  |t The Centrality to Sellars's Two-Ply Account of Observation to the Arguments of "Empiricism and the Philosophy of Mind" --  |g I.  |t Sellars's Two-Ply Account of Observation --  |g II.  |t 'Looks' Talk and Sellars's Diagnosis of the Cartesian Hypostatization of Appearances --  |g III.  |t Two Confirmations of the Analysis of 'Looks' Talk in Terms of the Two-Ply Account of Observation --  |g IV.  |t A Rationalist Account of the Acquisition of Empirical Concepts --  |g V.  |t Giving Theoretical Concepts an Observational Use --  |g VI.  |t Conclusion: On the Relation between the Two Components --  |t Notes --  |t Credits --  |t Index. 
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